Media Criticism Coursework

First Reading Response
     Modern communication is taken for granted by people who have grown accustomed to the ability to instantaneously communicate with their friends, family, and business colleagues who live across the country, or across the world. The process of reaching a digital communication age has been an ongoing evolution of print media forms, and the creation of machines that could communicate information across long distances. “What can truly be called mass communication began to emerge in the mid-fifteenth century with the rise of the printing press, which, along with other communication techniques, revolutionized thought and society. The opportunity to print and disseminate words relatively cheaply and easily supported an ever-increasing (but sometimes controversial) democratization of knowledge” (Campbell, Fabos, & Frechette, Gomery, & Jensen, 2014, pg. 5). The media is an integral part of our global society, particular interest has now been paid to the power of mass media in spreading news, information, business, and various forms of communication across the world without requiring expensive forms of transportation in order to achieve the desired outcome.  When the printing press first came on the scene in America, it made a huge impact on the social and political climate.  The advent of print made it possible for information to be spread cheaply to the masses, which was especially important when the colonists were trying to gain support during the Revolution in order to push the British soldiers out.  As print media spread throughout America and the world, it became clear that what was necessary for this type of medium to be successful was for all people consuming newspapers, pamphlets, and books to have access to education.  The printing press often wrote up small pamphlets in easy to decipher language so that it would be understood by men and women who were not wealthy, and therefore had not been given access to the level of education that the upper class could so easily attain.
     As the ability to print and communicate information with large groups of people became possible, it became apparent that in order for printed messages to be deciphered by the public, they needed to be literate. “It became clear to later thinkers that democracy requires a public equipped with the skills and resources needed to take part in the democratic process” (Campbell et al., 2014, pg. 6). The availability to education, libraries, and a free press have been pillars of a functioning democratic society because they give citizens the tools to understand, and participate in political issues at the local and federal level.
     Since the election of President Donald Trump we have seen a direct threat to the free press.  By limiting the voice of the press, President Trump is creating an atmosphere that will allow his chosen narrative to be shared and broadcasted to the public, minimizing the amount of accurate information that will be circulated throughout the media. Historically, the press has acted on behalf of the American people, remaining a beacon of honesty and truth that is able to penetrate through dark clouds of political propaganda and lies. Currently we are living in a society where media outlets have been bought out by private companies, compromising their integrity, as well as their ability to report unbiased news stories in an objective and informative manner. With the privatization of media due to corporate ownership, journalists are forced to cover stories and present them within the context of their owner’s political interests. Media in Society states that, “Conventional wisdom suggests that if journalism is slanted toward particular political parties, ideological perspectives, or interest groups, then citizens don’t have the full range of information they need to become rational, self-governing citizens” (Campbell et al., 2014, pg. 29).
     Slanted journalism takes current events and spins them so that the story is told from a chosen narrative, generally favoring the political or social agenda held by the person who is writing the story. Considering this piece of information, it is easy to see how a story can go from simple spinning and move into the realm of complete fallacy, “While some fake news is produced purposefully by teenagers in the Balkans or entrepreneurs in the United States seeking to make money from advertising, false information can also arise from misinformed social media posts by regular people that are seized on and spread through a hyper partisan blogosphere” (Maheshwari, 2016).  Throughout the last campaign cycle we saw an excessive amount of fake news spread throughout social media, Trump’s campaign advisors made sure to use the public mistrust of Clinton to their advantage whenever possible.
     Mark Hachman created a social experiment using Facebook as his platform; he made two separate accounts that had opposing political views in order to gauge the differences between what Trump and Clinton supporters were being exposed to via social media. What he found was, “our Republican supporter, Todd White, was flooded with partisan posts. Worse, over a little more than two days, we counted 10 such posts in his feed that were fake, most accusing Democrats or their supporters of illegal activity. In all, White was clearly exposed to more spin than his Democratic counterpart, Chris Smith, who saw exactly zero fake news stories” (Hachman, 2016).  The data that Hachman collected explains how stories such as Eric tucker’s claim that paid protesters were being shipped down to Austin, TX by the Clinton campaign using Coach USA buses. A simple photo posted on Twitter, by a Texas businessman created a viral internet storm spreading false information throughout the blogosphere, but how did this happen? Here is a simple explanation, to a complex issue, “The problem goes beyond fake news. As Facebook’s feeds prove, we live in a “post-truth’ world, where the line between partisan spin and outright lies is practically indistinguishable” (Hachman, 2016). Mistrust of media does not come solely from political spin and biased coverage that occurs on a global scale, favoring the powerful corporations and politicians who control the global economy. The mistrust of media in this “post-truth” era (Hachman, 2016) goes beyond words, and is present in every image we see flash across our television and computer screens. Media in Society explains, “One of the most controversial aspects of visual imagery is the relative truthfulness of images and the ease with which images can be manipulated – the question of whether visuals can be trusted” (Campbell et al., 2014, pg. 69).  To be quite honest, I didnt know much about image manipulation until last Fall when I took Introduction to Photography. Before entering that course, I knew how to crop photos on my phone, and use the Instagram filter that made my teeth look whiter.  I did know the fashion industry uses Photoshop, and other image editors to enhance and minimize the size of the models in their photos, yet I didn’t quite grasp what went into that process. As I learned more about photography, I was blown away at the time and effort that was put into altering images; most photographs that have been published are altered reality. How can we trust what we see around us, given this information?  With the proliferation of programs life Photoshop and other digital image manipulation techniques over the past 20 years, what constitutes reality in photographs has become anyone’s  guess( Campbell et al., 2014, pg. 71).  
     Within the context of digital mass communication, media consumers need to know how to critically decipher fact from fiction, and understanding the difference between reliable and slanted sources. Millenials are accustomed to the newer forms of media that are used to inform the public when current events occur, and they are more likely to use platforms that companies will utilize to promote cause-related marketing campaigns. According to The American Millenials Study from Barkley, “Millenials, compared to other generations, reported greater awareness of newer, youth-oriented cause marketing campaigns through social media, while Non-Millenials rely on newspaper and direct mail” (Loechner, 2011).  Given this information, we know the younger cohorts of America is more likely to engage in integrated marketing campaigns that are implemented using digital forms of communication. Marketing campaigns can be slanted and manipulated just as easily as news stories, after all what is a won election other than a successful marketing campaign? Millenials and Non-Millenials need to learn how to critique the media messages that are being thrown at them every day, and the majority of what they consume has implicit messages that hold multiple biases regarding public figures and political ideologies.  By becoming critical media consumers we will be equipped to actively engage in what the mass media releases for our daily consumption, and capable of deciding if the information we are receiving is factual or media spin.
References:
Campbell, R., Jensen, J., Gomery, D., Fabos, B., & Frechette, J. D. (2014). Media in society.
          Boston: Bedford/St. Martin's.
Hachman, M. (2016, November 21). Just how partisan is Facebook’s news? We tested it.
          Retrieved January 4, 2017, from http://www.pcworld.com/article/3142412/windows/just-
          how-partisan-is-facebooks-fake-news-we-tested-it.html
Loechner, J. (2011, September 7). Millenials High on Digital and Friends. Retrieved January 3,
          2017, from http://www.mediapost.com/publications/article/157923/
Maheshwari, S. (2016, November 20). How Fake News Goes Viral: A Case Study.  Retrieved
          January 4, 2017, from https://www.nytimes.com/2016/11/20/business/media/how-fake-
          news-spreads.html?_r=0

Second Reading Response

    Narratives surround us everyday, two people could retell the exact same event, and each one would tell a completely different version. Why is that? Well, each person has their own personal narrative that has been shaped by their lived experiences, which impacts how they perceive the world around them. The way we share these perceptions that is our narrative those are our stories. However, individuals aren’t the only ones who make use of the narrative. The narrative, and its many forms are used and manipulated within the media in order to portray a particular image to the public. Narratives are particularly powerful within the realm of politics, “Presidential candidates can create political advertisements that lack any connection to their work in politics, and instead focuses on ideas or characteristics that the American people will be able to identify with. It has been show that more attention has been paid to issues that do not directly involve political substance during elections” (Campbell, Fabos, Frechette, Gomery, & Jensen, 2014, pg. 79).
     Politicians have the power to control the media, and the stories they release that cover them. It is unfortunate that our news sources have gone from being completely independent, increasing their reliance on the funding of corporations who have to report stories that align with the values of their advertisers. Bill Moyers documentary Illusions of News takes a closer look at the deception of journalism in its current state, and the many ways stories and images can be used and manipulated to suit the narrative of special interests (Illusions of News). As a citizen of the United States who relies on news sources to give me information regarding current events, the amount of spin that I have learned exists through the coursework of this class has unsettled me. I want to know that I can depend on journalists to report accurate and truthful information, and instead of all media outlets making that their goal – the public has to search for facts in a sea of fiction. However, the question then is, will the average media consumer take the initiative to search for the truth. The reality is, most won’t bother to discern the difference, as the following example from Matthew Masur’s article illustrates, “There will be many people who clicked share on this post because of its headline. They may not even click to open the story. They will never actually read these words. Ironically these are the folks who need to hear it most” (Masur, 2016).
     We are living in a world where the public has become complacent, they believe everything released by their favored news media outlet is absolute fact. It is unrealistic to attempt to force the entire American population to deconstruct the current state of politics, though I wish I could. Those of us who are lucky enough to understand the interplay between political power and media know that a politician who has a negative political record, can still be conveyed a qualified candidate if they have enough power to buy the media’s compliance. According to Media in Society, “From our narrativist perspective, politics is about who wields power, how they use it, how they maintain and “operationalize” it through stories. But it also has to do with how media are implicated in this process, and - most importantly – how we think and act as citizens in relation to political power… how media reflect and define the often unequal relations in power throughout contemporary society, and what kind of citizens we need to be with regard to the battles over power and meaning” (Campbell et. al., 2014, pg. 107).
     When it was announced that Donald Trump had been elected President of the United States, it shook the nation at its core. Parents felt betrayed that a bully had been elected to public office, demonstrating to their children that behaviors they discouraged were now publicly acceptable. The news reported increases in racial hate crimes and sexual violence following the election, and I saw the election of an openly racist white supremacist man affect how my significant other dealt with the world as a Latino man. The election of Donald Trump caused the country to grieve publicly in a visible way, our nation was not going to accept this mas as president without a fight. However, the concerning part of his victory was that his supporters believed that he was going to change things for everyone, not just the groups that interest him the most. “Trump signaled the use of “Crosscheck” when he claimed the election is “rigged” because “people are voting many, many times.” His operative Kobach, who also advised Trump on building a wall on the southern border, devised a list of 7.2 million “potential” double voters—1.1 million of which were removed from the voter rolls by Tuesday. The list is loaded overwhelmingly with voters of color and the poor” (Palast, 2016).
     The fact that Donald Trump was able to strip the rights of millions of vulnerable and disenfranchised Americans, yet still claim to be for “all Americans” shows how he has been able to manipulate his public image by controlling what the media has access to. Unfortunately this is not the first election cycle that our nation’s minority groups have experienced a violation of their civil rights when trying to participate in an election. In the documentary Unprecedented 8,000 votes were removed from voter registration rolls in Florida because they were accused of being felons, and registered illegally. According to the documentary’s statistics, the 8,000 votes removed were the 15% of the population that were innocent of any crime and wrongfully eliminated from voter lists. Even worse, 2,883 of the reported ex-felons who had moved to Florida were illegally purged during the 2000 election cycle (Unprecedented, 2002), all of these factors led to the victory of George Bush over Al Gore, similar to the dramatic win Trump experienced over Clinton.
     Just as political power can allow government officials to manipulate how they are perceived by the media, powerful media companies can evade consequences for using unethical means to get leads on popular stories. Under ownership of Rupert Murdoch, journalists at The Sun were directed to hire private investigators to hack into celebrity voicemails, in order to be the tabloid with the hottest celebrity scoops. Rupert Murdoch was notorious for his love of gossip, his belief was that, “headlines don’t have to be troubled with the truth” (Frontline: Murdoch’s Scandal, 2012). Murdoch put pressure on journalists at The Sun to write twelve big stories a year, and if they didn’t deliver they would soon find themselves looking for another job. In order to deliver these stories the voicemails of prominent figures were hacked to ensure that The Sun continued to have high readership ratings, and could deliver new stories of high-interest to the public.
     Tabloid journalism is a major shift from the original function of journalism and written communication within America, which was to educate and inform the public of current events, “Tabloid journalism requires a constant supply of victims who’ve fallen on hard times” (Frontline: Murdoch’s Scandal, 2012).  Journalism has changed as the demands of the American public has changed, as well as the obligation of journalists have shifted from the public to monetary interests, “For much of the twentieth century, in fact, journalists viewed themselves mainly as fact-gatherers or information conduits, trying to distance themselves both from partisanship and from the storytelling mandate of their daily jobs. Today, and over the course of U.S. history, technological and social changes have altered the journalistic landscape” (Campbell et. al, 2014, pg. 133).
     As the role of journalism in society has shifted, journalists have had to adapt to social and political climates that are constantly evolving. What used to be seen as acceptable, and even sought after news presentations are now considered outdated. Media outlets are now more partisan than they have ever been, leaving media consumers lost as they try to identify the truth within a story. Even then the consumer will not get the entire picture, because often the whole context of the situation is not reported, leaving a one-sided view that favors an individual or group. In the world today it is impossible to find a situation where power cannot overrule ethics in any given situation. The films we watched gave us examples of how the desire for financial and political power drives people away from morality, often into depravity. As citizens we need to be aware of the constant hierarchy of power that is at play in our society, and take the time to educate ourselves on the false images and ideals of American life that we are sold through media narratives.
References:
Campbell, R., Fabos, B., Frechette, J. D., Gomery, D., & Jensen, J. (2014). Media in
          Society. Boston: Bedford/St. Martin’s.
Illusions of News. (1989, November 22). Retrieved January 18, 2017, from
Masur, M. (2016, November 15). Bernie Sanders Could Replace President Trump
          With Little Known Loophole. Retrieved January 7, 2017, from
          trump-with-little-us-5829f25fe4b02blf5257a6b7
  Murdoch’s Scandal. (2012, March 27). Retrieved January 20, 2017, from
Palast, G. (2016, November 13). The Election Was Stolen – Here’s How. Retrieved
          January 8, 2017, from readersupportednews.org/opinion/277-75/40246-
          Focus-the-election-was-stolen-heres-how
W. (2011, November 21). Unprecedented – The 2000 Presidential Election (2002).
          Retrieved January 22, 2017, from https://www.youtube.com/watch?v=9alp_
          I4Yxq8

Third Reading Response

     The most significant factor within our society that hinders the media’s ability to provide objective coverage of current events is the deregulation of large media giants, and their continued purchases of smaller companies which they turn into profitable conglomerates. Currently, “we live in a society where we are immersed in media, the average person spends 10, 11, even 12 hours a day using some form of media” (Rich Media, Poor Democracy, 2006). Given the extensive amount of time Americans spend utilizing media outlets, it is not surprising that we are being affected by the evolving business of for-profit media. Initially, the function of media was to serve as a watchdog for the American public yet as the creation of media companies focused on profitable ventures has grown, the amount of programming that is informational has diminished. Currently we have a media system where large media giants purchase smaller companies with the intention of merging them into conglomerates. Once conglomeration occurs, the company cross-promotes their products to the public to ensure they make the maximum return possible on their investment. As a result of cross-promotion and deregulation of the media industry, “one blockbuster can carry a film studio for an entire year” (Rich Media, Poor Democracy, 2006). Another issue that has occurred as a result of for-profit media is that journalists no longer have control over the stories they cover, “The professional autonomy of the field has come under attack because it doesn’t make commercial sense” (Rich Media, Poor Democracy, 2006).
     The deregulation of the media industry has led many to support free-market media, “Advocates of free-market competition have stressed that corporations offer a wide array of
choices and that in an open and supposedly free marketplace the media products that the customers want will rise to the top while inferior products (and companies) will fail. . .For example, they might emphasize that no one was forced to go see Avatar and that the movie’s producer-distributor, Twentieth Century Fox, created a superior media product that rose above the pack of inferior forms of mass culture when the film premiered in December 2009” (Campbell, Fabos, Frechette, Gomery, & Jensen, 2014, pg. 169). In theory it appears logical that citizens are choosing the forms of media they consume, however as media consumers we need to take a critical look at who is producing the majority of films and television shows that we consume. Avatar is a film that was produced by a prominent film company which releases successful films every year, thus eliminating the idea that we have a free-market. The reverse is actually true, the media industry is dominated by a handful of successful companies which takes away freedoms from smaller companies to release potentially successful films. You cannot have a free-market if only certain members have a fair shot at winning the attention of potential consumers. But that is the nature of entertainment, its purpose is to distract us from the root of true social issues that exist within our world.
     “Entertainment is understood by many people to be crucially different from art. As New Humans critics like Irving Babbit argued in the early twentieth century, and as conservative critics argued in the Culture Wars of the 1980s, art is something elite, special, maybe even sacred, and entertainment is something popular, run of the mill, and sometimes, at least, profane” (Campbell et. all, 2014, pg. 199). We are inundated with this type of media every day, when I go to check out at the grocery store I see magazines with gossip stories about the latest celebrity break-up, or what Kim Kardashian wore to the Grammy’s. Americans are fascinated by the lives of famous individuals because they are glamourous in comparison to our regular nine to five working lives. The problem with this obsession is that it is both unhealthy to us as individuals to be hyper focused on the lives of complete strangers, and it keeps us distracted from current issues such as the crisis in Syria that is occurring right now. I believe that media consumers gobble up yellow journalism because it helps them cope with the horrific events we see covered in the news every evening, which usually is nothing in comparison to what is happening in a global scale, depending on the channel that you watch. The majority of stories that have headlines that are hyped up in tabloids are often focused on women’s bodies, love lives, fashion choices, or other aspect of females that are of minimal consequence in the real world. However, such stories help men who are struggling to cope with stress to distract themselves by deconstructing the image of a powerful female and minimizing her strength.
     “Laura Mulvey has explored visual pleasure in narrative cinema to explain how the “male gaze” – men looking at women in a sexual way – projects itself onto women who are simultaneously looked at and displayed. Often used in advertisements as well as other visual media, the male gaze holds psychological power over young girls and women as they learn to conceptualize their body image from a male spectator’s point of view” (Campbell et. al., 2014, pg. 225). This explains why women are so critical of their own appearance, and even of each other’s bodies. We are taught that we have to look a certain way to gain approval in a heteronormative society that is male centric, at a young age we internalize these messages and become our own worst enemies as a result of these unrealistic expectations placed upon us.
     As women we would hope that the media industry would look at data showing that unrealistic images of beauty are harming girls and women, however they continue to push these unattainable ideals in films, advertisements, and television shows. Why is that? It goes back to who owns and controls the media, if a man owns a company then he is in control of the narrative that is told in the media that is produced by his company. Since the majority of media giants are run by heterosexual white men, the narrative seen in most films are those meant to appeal to that audience.
     The deregulation of the media industry not only allows for profit companies to grow at unprecedented rates, enabling them to monopolize the mass media market. It gives the media industry free reign to produce and publish any content that it deems profitable, regardless of its effects on American media consumers. In an ideal world American citizens would have more control over the media content they consume, until then the best we can do is be mindful of where our information is coming from, and how we can protect ourselves from internalizing negative images we see within the media.
References:
Campbell, R., Jensen, J., Gomery, D., Fabos, B., & Frechette, J. D. (2014). Media in Society.
          Boston: Bedford/St. Martin’s
J. (2006, September 21). Rich Media, Poor Democracy Part 1. Retrieved January 28, 2017, from
J. (2006, September 21). Rich Media, Poor Democracy Part 2. Retrieved January 28, 2017, from






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